Dalam kebudayaan Vedic, sannyasa bermaksud perintah hidup yang tidak diakui. Dilihat sebagai tingkat yang paling lanjutan di syarat-syarat spirituality dan adalah tahap terakhir varnashram sistem. Secara tradisional diperlukan oleh laki-laki sesudah mereka meninggalkan kehidupan rumahtangga pada umur sebanyak 50, atau oleh orang dewasa muda yang menginginkan untuk memberikan hidup mereka kepada Tuhan dengan berkhotbah misinya. Orang seperti itu diketahui sebagai sannyasi.
Di Gaudiya Vaishnavism, ada banyak ujung filosofis yang besar untuk mengerti di perspektif daksa. Untuk memperoleh kemajuan di industri jawa ibadah, pengikut harus memperhalus konsepsi mereka hubungan dengan orang lain sedangkan tetap disetel pada Krishna. Perintah sannyasa adalah langkah kuat ke arah itu.
Ada arti eksternal dan arti dalam sampai perintah sannyasa. Secara formal, perintah sannyasa bermaksud meninggalkan dunia kebendaan dan tinggal di tempat menyendiri. Itu ialah, kami meninggalkan hidup keluarga dan hubungan dengan teman dan tanggung jawab dan mendedikasikan badan kami, pikiran, kata, dan jiwa -- sampai servis Tuhan.
Sannyasa means using one's capabilities for the benefit of human society by becoming a missionary; and pursuing one aim in life, which is to develop love for God. This aim is the realization of the soul and becoming transcendental from pain and suffering, be beyond duality and the bodily conception of life.
Lifestyle and goals
The sannyasi has no personal possessions and material attachments. Whatever he has is used in the service of the Lord. He practises meditation on God - or in other traditions, bhakti, or devotional meditation, with prayers to God and His incarnations. The goal of the vaishnava sannsyasi is to develop love of God and going back to His kingdom. For the devotion oriented traditions, liberation consists of service to God, while for Yoga oriented traditions, liberation is the experience of the highest samadhi (enlightenment). Both are found within vaishnaism and they are classified as bhajananandi and ghoshanandi.
Within the Bhagavad Gita, sannyasa is described by Krishna as follows:
"The giving up of activities that are based on material desire is what great learned men call the renounced order of life (sannyasa). And giving up the results of all activities is what the wise call renunciation (tyaga)." (18.2)
Danda as spiritual attribute
Transcendentalists such as sadhus carry the danda as an austerity and represent the spiritual order of life of the person as a sannyasi. In Vaishnavism it is said that all the demigods reside in that danda and that it also represents the temple of Vishnu, God. Personalists carry a tridanda or a danda made with three rods whereas the impersonalists carry an ekadanda or a danda made of one rod.
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